Skip to main content

Buddhism and Beer

For someone who doesn't drink I spend a lot of time in bars.  I support myself by working as a Business Analyst.

And meeting coworkers for drinks is a time-honored tradition in corporate America, so when in Rome...

That being said, there are a lot of nice perks to being the only sober person in a bar full of drunk people.

For example, bar tenders are often so taken aback that I only want a sprite or ginger beer to drink that I get my beverage for free.  I also get to patronize really nice establishments because $15 cocktails aren't an issue when you aren't buying cocktails. 

This practice allows me to be in the world, but not of the world in a way that Buddhism often demands of us.  After all, the sutras are very clear on the negative affects of intoxicants, but for lay practitioners it's difficult to avoid them entirely.  

Honen, the founder of Pureland Buddhism, described this gap between life and scripture in the following exchange:

Student: Is it a sin to drink saké [alcohol]? 
Honen: Indeed one ought not to drink, but it is the way of the world. 
~From Honen the Buddhist Saint

Honen does some interesting things in this passage.  First, he states unequivocally that Buddhists shouldn't drink.  But he also acknowledges that drinking is an accepted part of life in samsara.  By acknowledging this tension between idealized practice and daily life Honen gives us the space to decide the best course of action for ourselves.

To be clear, this isn't an "anything goes" philosophy.  In fact, Honen regularly admonished students who thought they could break the precepts with impunity if they chanted nembutsu every day.

Rather, it's a teaching that encourages us to set a good example for our peers while understanding that they may lack the necessary karma to keep the precepts.  It also allows us to treat ourselves with compassion if we make mistakes in our own spiritual journey.

Making mistakes is the way of the world


But Buddhism doesn't demand perfection.  Rather, it demands that we do our best.  And it falls to each of us to take an honest look at our lives, and decide what our best looks like in any given moment.

So, I go to the bar with my work friends.  And I enjoy my non-alcoholic ginger beer while they drink other things.  We laugh too loudly.  We get excited over mundane things.  And when the party starts to get rowdy, I excuse myself, and go home to feed my cat.  

This is the way of the world.  As Buddhists, it's not our job to make others act a certain way.  Rather, we must be as street lamps in the dark; setting an example and showing others the way home.  Maybe they'll join us on the other shore; maybe not.  But we'll keep the light on all the same.


UPCOMING EVENTS:

The Official Animal Rights March | Columbus, OH:  The march started in 2016 in London with 2,500 participants.  And it grew to 5,000 participants by 2017.  This year, I will participate in the Columbus, OH portion of the march, and deliver a Dharma talk afterwards.  You can RSVP for the event by clicking here.

Buddhism and Beer

Comments

  1. It is all about cause and effect. I do enjoy a glass of wine every now and then and I find no need to fret. If I started drink heavily then the effects of my cause would more than likely create a negative effect. My teachings are based on the last teaching of the Buddha. The Lotus Sutra. It is a game changer and a Sutra for today's life.

    ReplyDelete

Post a Comment

Popular posts from this blog

Magic Mushrooms and the Buddha Dharma

You meet all kinds of people on the road.  Some of them are clearly running from something; a past trauma or an action they regret. Others are clearly looking for something; a tribe of like-minded people or a safe place to call home. This results in a strange mix of people ending up in strange places and sharing their lives for any where from a few weeks to a few months.   You part ways knowing that you'll never see each other again despite your endless promises to keep in touch.  But you always remember the people you meet on the road, and your life is usually better for having met them. Case in point, I met a guy named "Fred" when I was farming in Indiana who'd lived an insanely cool life.  He did corporate America for a while, and decided it wasn't for him.  So, he high-tailed it to Vietnam and taught English for several years before deciding that he wanted to become a shaman.  After that, he made his way to Brazil where he wandered fo

The Buddhist Teaching of Oneness

The teaching of Oneness in Mahayana Buddhism is one of the most important, and oft-misunderstood portions of the Dharma.   If we understand it, then practices like compassion and loving-kindness naturally become part of our lives.  However, if we misunderstand it, feelings of fatalism are the result. One of my favorite explanations of this teaching can be found in the Vimalakirti Sutra.  In it, a wealthy Layman name Vimalakirti falls ill, and it soon becomes apparent that he's going to die.  In his wisdom, Buddha sent Manjushri to Vimalkirti's home to see if anything could be done.   When he arrived Manjushri asked Vimalakirti, "Why are you sick?"  And the dying man responded by saying: This illness of mine is born of ignorance and feelings of attachment. Because all living beings are sick, therefore I am sick. If all living beings are relieved of sickness, then my sickness will be mended. Why? Because the bodhisattva for the sake of living beings e

Sacred Robes

In less than a month, I'll be inducted as a Lay Minister in the Bright Dawn Center of Oneness Buddhism .  After the ceremony, I'll have a new Dharma name, and be authorized to use the title Sensei . I'll give Dharma talks, teach meditation, and assist in training the next group of Buddhist Lay Ministers who are working their way through the ranks. Depending on the day, my feelings about the ceremony alternate between awe and terror.  This is a very serious responsibility, and I don't know if I'm ready.  I stay up at night pondering questions like, "How should we teach Dharma in the West?"  and "Should Buddhist teachers be involved in politics?" In addition, there are many mundane tasks that need to be addressed.  For example, this past week I booked a pet hotel for my cat.  I bought a train ticket.  And I purchased a set of Buddhist robes. The robes are much heavier (both literally and figuratively) than I thought they'd b