Sangha
(community) is one of the three jewels of Buddhism. Buddha cultivated the practice of building
community when he created the monastic order, and laid out rules which allowed
his monks to live in harmony.
These rules have changed slightly as Buddhism has spread between different countries and sects. However, they are still a key part of practice.
These rules have changed slightly as Buddhism has spread between different countries and sects. However, they are still a key part of practice.
In fact,
it’s not uncommon for practitioners to recite the rules of their sangha
together prior to a meditation retreat as a reminder of what is expected. This
ensures that whether one is visiting the center for a couple of hours or a
couple of years, they will have a quiet, contemplative space to train.
That being
said, it’s not just monastics who need to live and work peacefully together. Householder
Buddhists who have bills, jobs, families, etc. also have a responsibility to
build cohesive communities.
Thankfully, there are several Buddhist practices
that help lay Buddhists live harmoniously with their neighbors. Incorporating the following gems into daily
life will allow you to live happily with everyone you meet.
Wisdom
The
practice of wisdom encourages us to see past the conceptual world which separates
people into groups. Of course, that
isn’t to say that everyone is identical.
Rather, it means that our differences are only surface deep.
At our core, each person possesses Buddha-nature which is the pure,
undefiled mind of Buddha. In other
words, all people are basically good, and we are united by our shared potential
to realize enlightenment.
In times
of conflict, however, we may resort to an ‘us vs. them’ mindset. This divisive thinking can result in hurt
feelings and physical violence.
That’s
why the practice of wisdom is so important to creating harmony. It reminds us
that while surface-level distinctions are real, they are only a very small part
of who we are as people.
Thus, even
if we are at odds with the person standing before us, we can still strive to be
kind and respectful to the Buddha that resides within them.
Generosity
One of the
simplest and most effective ways to build strong, healthy relationships is
through generosity. However, this
practice is multi-faceted, and easily misunderstood.
People without large financial resources may believe that they aren’t
able to help others. But this isn’t true.
While
money is an effective tool when working with charities, the practice of
generosity can take many forms. We can give our time by volunteering with organizations that we admire.
We can give our labor by performing a service (cooking meals, giving rides, babysitting, etc.) for friends and family. Or we can simply brighten someone’s day by paying them a compliment. The opportunities are endless!
We can give our labor by performing a service (cooking meals, giving rides, babysitting, etc.) for friends and family. Or we can simply brighten someone’s day by paying them a compliment. The opportunities are endless!
Acts such
as these help to break down the illusion of separateness between ourselves and
others that often leads to conflict.
Even better, this isn’t a one-way street.
Buddhism teaches that the practice of
generosity often results in Mudita
(sympathetic-joy). In other words, we experience happiness ourselves each time we
bring happiness to others.
In this
way, being generous allows us to create harmony both in our communities and in
our own minds.
Effort
Of all the
Buddhist teachings which lead to a harmonious society, effort is probably the
most important. In much the same way that a car doesn’t run without gasoline,
spiritual practice is impossible without effort and dedication.
That being
said, it’s easy to become discouraged by a 24-hour news cycle, which only shows
us the worst in humanity. The key thing
to remember is that the practice of effort is not about perfection. It’s about
progress.
It’s about
being willing to try, and keep trying over and over again to make our corner of
the world a little bit better.
Because if we’re willing to try 10,000 times, then that’s 10,000 seeds
of love, compassion, and decency that have been planted into the soil of human
consciousness.
It’s inevitable
that good things will grow from that soil as long as we make the effort, do our
best, and keep planting seeds.
Sangha is
one of the three jewels of Buddhist practice for good reason. When people are
able to exist peacefully with one another, it creates a harmonious environment
where we can live more authentic lives.
The practices of wisdom, generosity, and
effort help to build communities where this is possible. We just need to put in
the work.
Namu Amida Butsu
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Nice, Alex. And though I have always agitated against the understatedness of the word 'nice' in this case we are talking about being nice: in thought and deed. Our parents used to urge us to be nice to one another: sharing, comforting, giving space. And that's what this is about. Being nice🤗🙏
ReplyDeleteExcellent point, Alex. I am moved by the flawless logic. Thank you.
ReplyDelete