In a few days, I'll be jumping on a train and heading to an organic
farm in upstate New York to assist the owner with gardening, animal
husbandry, and beekeeping. My hope is that the six months I spend there
will allow me to experience a subsistence lifestyle outside of the
capitalist paradigm that currently dominates America. Additionally, by
working on an organic farm I'll be able to advocate for environmental
causes by directly competing with industrial farms that dump huge
amounts of chemical fertilizers and pesticides into the ecosystem. In
short, I'll be able to walk the walk of environmentalism as opposed to
just talking the talk. You would think that caring for the planet that
we live on would be a natural thing, but there is a disconnect. Many
people think that the environment is a separate "thing" from us that is
not worthy of concern. Others think that our planet must be conquered
in order to ensure human survival. Naturally, I disagree with both of
these points. In large part, this is due to my understanding of sunyata and the emptiness of my own existence. Let me explain:
The teaching of sunyata is at the heart of Zen Buddhism.
It sets the stage for the end of human suffering, and it breaks down
barriers which make things like compassion and generosity hard to
practice. My understanding of the teaching is that everything in
the universe is void of an inherent, permanent self-nature. When I
first learned this, I took it to mean that I didn't exist, and that the
world was a weird matrix-like illusion. But that's not quite true. I
exist, and so do you for that matter. We both have names, social
security numbers, and bank accounts that no one should have access to
but us. Sunyata doesn't mean that those things aren't real, but it does
mean that these things are infinitesimally small parts of who we really
are. I am me, but that's not where the story stops. I'm also you, the
trees, the water, the sun, and everything else that exists in the
universe. We are all part of one massive living organism! Confused
yet? Don't be, because it's all fairly simple if you look at how
mushrooms and mycelium interact.
Mycelium is a Latin word that translates to, "more than one". Mycelium
are formed when mushroom spores settle into the substrate (soil, wood,
straw, etc.) and emit thread-like appendages called hyphae to absorb
nutrients. When hyphae connect with each other in order to reproduce
they form little knots called primordia which eventually grow into
mushrooms. The giant mass of primordia and hyphae which forms as a
result of this is called the mycelium. So what we end up having is
several mushrooms on top of the substrate that appear to be totally
separate from one another. However, when we look beneath the substrate
we see that each of these individual mushrooms are connected to one
another by the mycelium. The mushrooms can't exist without the mycelium
because that is how they get nutrients, and the mycelium can't exist
without the mushrooms because it needs them to release spores which
create hyphae and make the mycelium larger. Additionally, the mushrooms
need each other to survive because it takes all of them working
together to sustain the mycelium. They appear separate, however, the
mushrooms and the mycelium are actually part of a single living
organism.
When Zen Buddhists say that everything is void of inherent, permanent
self-nature, we're saying that the apparent separateness between us and
the universe (or the planet) is an illusion caused by not looking
closely enough at reality just like the apparent separateness of the
mushrooms is a result of not looking under the surface and seeing how
they're connected by the mycelium. Once I wrapped my head around this
concept, environmental activism became a necessity. In his book, The Great Awakening: A Buddhist Social Theory, David Loy describes the ethical viewpoint that comes from sunyata:
This
makes ethical responsibility for Buddhism not the means to salvation
but natural to the expression of genuine enlightenment. It is what
might be called the "nonmoral morality" of the Bodhisattva, who having
nothing to gain or lose- because he or she has no self to do the gaining
or losing- is devoted to the welfare of others. The Bodhisattva knows
that no one is fully saved until everyone is saved. When I am the
universe, to help others is to help myself.
It's
the last line of this quote that really gets to me. Can you imagine
what the world would be like if everyone thought that way? I feel
called to environmental activism because the more I practice, the more I
see a part of myself when I look at the natural world. This planet is
our home. More than that, it's a part of us. What does it say about us
if we don't work to keep it, and ourselves, alive?
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